This post first appeared in The Shofar newsletter of Kol Hadash Humanistic Congregation in May 2018
There’s a new conversation happening on the cutting edges of the Jewish community. Should we stop talking about “being Jewish,” and instead focus on “doing Jewish?”
A generation ago, Jewish identity aka “being Jewish” was the core focus. It was a feeling, a sense of self, a group identification that, it was assumed, would inevitably lead to joining a Jewish community, supporting the Jewish state of Israel, remembering the Holocaust and raising Jewish children. Assimilation and intermarriage were the greatest dangers because they would undermine “being Jewish” now and in the future, and thus they were resisted with great effort and expense. And we heard endless discussions of “who is a Jew,” “are you a Jewish American or an American Jew,” and other varieties of identity policing.
These conversations have become tired and irrelevant for many reasons. When over half of marriages involving Jews are to people of other religious, cultural and ethnic backgrounds, and an increasing population of children of intermarriage who may choose to be “both” rather than “either/or,” a Jewish community primarily focused on “being Jewish” can be alienating. Identity labels themselves have become less attractive, be they political parties, religious denominations, or other tribalist markers. Anyone can DO yoga whether or not they believe or identify with the traditional theology behind it.
So what is meant by “doing Jewish”? It could be reading Jewish literature, from Torah to today, for insight and discussion. It could be preparing Jewish food for a holiday or special occasion. Singing Jewish music, studying Jewish history, traveling to Jewish sites – all the activities that Humanistic Judaism has emphasized count in addition to more conventional examples like attending Jewish services and studying Jewish texts. Anyone, no matter their personal heritage or self-identification, can “do Jewish” in these ways; what’s changed is extending that openness to Jewish services and celebrations, and also how we do them. Saying, “we are all Jewish” doesn’t work any more; saying, “we’re all connected to Jewish culture” works better.
I still see a place for “being Jewish” as having a positive place in Jewish community life. For some, identifying with their people and heritage is meaningful. For those who have become Jewish, the “being Jewish” is clearly important to them. Yet I also see the shift from “being” to “doing” as very consistent with our Humanistic approach to life in general – what you think and feel are important, but what you DO is just as important to express your values and reinforce your beliefs. Pedigree is less important than performance, and hope without action does little. It’s why we sing, “Na’ase shalom – let us make peace.”
As the 19th century Humanist Robert Ingersoll put it, “Labor is the only prayer that nature answers; it is the only prayer that deserves an answer – good, honest, noble work.” So let’s get doing!